Can gay people find happiness in marriage lds
A couple years ago my husband and I invited a friend of mine from Montreal over for dinner. She had come to BYU for the summer with a ward friend, John, who was also doing an internship at BYU. I asked my ally if John wanted to come to dinner as well.
“No, he doesn’t long to meet anyone here.” She told me over the phone.
I thought that statement was odd, so I pressed her when she came for dinner.
“The people here just see him as a thirty-something unattached guy and they try to place him up. He absolutely doesn’t wish to be arrange up on any date.” She went on to interpret that he had lived in Provo a previous summer and spent the better part of his free hour turning down dates.
It was strange to me that an unmarried man would feel so uncomfortable in such circumstances. All the available men I knew would’ve loved to be in his position. Later it occured to me that John could perhaps be a homosexual Mormon, and coming to a marriage-happy culture might be overwhelming. I wondered what it would be enjoy if John could just tell these well-intentioned people that he was male lover. A gay, celibate, faithful Mormon who wasn’t interested in dating.
In th
Question: How do Mormons believe that legislation regarding the definition of marriage may affect families?
FAIR Answers—back to home page
Question: How do Mormons believe that legislation regarding the definition of marriage may affect families?
Preserving the definition of marriage emphasizes that marriage affects the whole family, rather than just being a celebration of like between two people
Preserving the definition of marriage emphasizes that marriage affects the whole family, rather than just existence a celebration of love between two people. This helps people, gay and straight alike, create choices in their lives that will help more of the rising generation be raised by a father and a mother. While the Church supports several basic rights that would be granted to lgbtq+ couples and opposes discrimination, these things along cannot justify a change in the definition of marriage. In some ways, same-sex marriage may in proof increase discrimination against people with queer attraction, particularly those in opposite-sex marriages or those looking for psychological care to deal with their attractions in congruence with their faith.
Families are pivotal to Heavenl As a gay Mormon, I make my home in the borderlands. In a theology that says every man must be married to a woman in order to be with God and progress in heaven, gay Mormons are anomalies. No one quite knows what to execute with us.
For a while, the answer was to serve a full-time mission, marry a woman, inform no one, and permit things work themselves out.
When that approach led to tragedy and broken families, the answer became celibacy, which is less of an answer and more of a holding pattern in a religion that declares the family to be “the most important unit in second and in eternity.”
Every interrogate, from “How can I be happy with no possibility of finding a companion?” to “Will I still be gay after this life?” seems to be met with official answers amounting to “Have faith. It will labor out in the end.” And, yet, despite these difficult and unanswered questions, I choose to proceed to participate in my Latter-day Saint congregation and community.
So if I don’t belong, why stay? There are plenty of affirming faith communities where homosexual people and their families have a place at the table as equals. But Mormonism is part of me
Same-Sex Attraction
Same-sex attraction refers to emotional, physical, or sexual attraction to a person of the same gender. The intended meaning of gender in the family proclamation is biological sex at birth. The trial of same-sex attraction is not the same for everyone. Some people may feel exclusively attracted to the same gender, while others may feel attracted to both genders.
The Church distinguishes between same-sex attraction and homosexual behavior. People who experience same-sex attraction or identify as queer, lesbian, or bisexual can make and keep covenants with God and fully and worthily participate in the Church. Identifying as gay, lesbian, or attracted to both genders or experiencing same-sex attraction is not a sin and does not prohibit one from participating in the Church, holding callings, or attending the temple.
Sexual purity is an necessary part of God’s prepare for our happiness. Sexual relations are reserved for a man and girl who are married and promise complete loyalty to each other. Sexual relations between a man and woman who are not married, or between people of the same sex, violate one of our Father in Heaven’s most important laws and receive in the way of our
Same-Gender Attraction
The continuing public debate over same-gender marriage has prompted many questions from the news media, the general general and Church members in relation to the position of The Church of Jesus Christ of Latter-day Saints on the marriage issue specifically and on homosexuality in general.
The following interview was conducted in 2006 with Elder Dallin H. Oaks, a member of the Quorum of the Twelve Apostles of the Church, and Elder Lance B. Wickman, a member of the Seventy. These senior Church leaders responded to questions from two members of the Church’s Public Affairs staff. The transcript of the interview appears below in order to assist clarify the Church’s position on these important, complex and sensitive issues.
PUBLIC AFFAIRS: At the outset, can you explain why this whole issue of homosexuality and same-gender marriage is important to the Church?
ELDER OAKS: This is much bigger than just a question of whether or not society should be more tolerant of the homosexual lifestyle. Over past years we acquire seen unrelenting pressure from advocates of that lifestyle to accept as normal what is not normal, and to characterize those who disagree as nar
As a gay Mormon, I make my home in the borderlands. In a theology that says every man must be married to a woman in order to be with God and progress in heaven, gay Mormons are anomalies. No one quite knows what to execute with us.
For a while, the answer was to serve a full-time mission, marry a woman, inform no one, and permit things work themselves out.
When that approach led to tragedy and broken families, the answer became celibacy, which is less of an answer and more of a holding pattern in a religion that declares the family to be “the most important unit in second and in eternity.”
Every interrogate, from “How can I be happy with no possibility of finding a companion?” to “Will I still be gay after this life?” seems to be met with official answers amounting to “Have faith. It will labor out in the end.” And, yet, despite these difficult and unanswered questions, I choose to proceed to participate in my Latter-day Saint congregation and community.
So if I don’t belong, why stay? There are plenty of affirming faith communities where homosexual people and their families have a place at the table as equals. But Mormonism is part of me
Same-Sex Attraction
Same-sex attraction refers to emotional, physical, or sexual attraction to a person of the same gender. The intended meaning of gender in the family proclamation is biological sex at birth. The trial of same-sex attraction is not the same for everyone. Some people may feel exclusively attracted to the same gender, while others may feel attracted to both genders.
The Church distinguishes between same-sex attraction and homosexual behavior. People who experience same-sex attraction or identify as queer, lesbian, or bisexual can make and keep covenants with God and fully and worthily participate in the Church. Identifying as gay, lesbian, or attracted to both genders or experiencing same-sex attraction is not a sin and does not prohibit one from participating in the Church, holding callings, or attending the temple.
Sexual purity is an necessary part of God’s prepare for our happiness. Sexual relations are reserved for a man and girl who are married and promise complete loyalty to each other. Sexual relations between a man and woman who are not married, or between people of the same sex, violate one of our Father in Heaven’s most important laws and receive in the way of our
Same-Gender Attraction
The continuing public debate over same-gender marriage has prompted many questions from the news media, the general general and Church members in relation to the position of The Church of Jesus Christ of Latter-day Saints on the marriage issue specifically and on homosexuality in general.
The following interview was conducted in 2006 with Elder Dallin H. Oaks, a member of the Quorum of the Twelve Apostles of the Church, and Elder Lance B. Wickman, a member of the Seventy. These senior Church leaders responded to questions from two members of the Church’s Public Affairs staff. The transcript of the interview appears below in order to assist clarify the Church’s position on these important, complex and sensitive issues.
PUBLIC AFFAIRS: At the outset, can you explain why this whole issue of homosexuality and same-gender marriage is important to the Church?
ELDER OAKS: This is much bigger than just a question of whether or not society should be more tolerant of the homosexual lifestyle. Over past years we acquire seen unrelenting pressure from advocates of that lifestyle to accept as normal what is not normal, and to characterize those who disagree as nar